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Showing posts with label Penetanguishene. Show all posts
Showing posts with label Penetanguishene. Show all posts

May 6, 2014

52 Ancestors: William Solomon and His Ojibwa Wife

52 Ancestors: William Solomon and His Ojibwa Wife
Voyageurs: Lewis Solomon on left
I'm writing about my daughter-in-law's 6th great grandfather William Solomon as part of Amy Crow's Challenge: 52 Ancestors in 52 Weeks .

William Solomon was the fourth child of Ezekiel Solomon, a German Jewish merchant who had come to New France from Berlin during the Seven Years' War and acted as a supplier to the British army. Following the conquest, Ezekiel Solomon, one of the first non-French fur traders to penetrate as far as the upper Great Lakes, spent part of each year in the interior and the remainder at Montreal, where William apparently received some education. 

By the mid 1790's William was working in the interior as an employee of the North West Company, and he evidently lived for some time with his parents on Mackinac Island (Michigan). There he and an Ojibwa woman, Agibicocoua, had an illegitimate daughter, who was baptized on July 28, 1796. In 1797, 1799, and 1800 he fathered three other illegitimate children. Shortly thereafter he appears to have married Marguerite Johnston, who had been born on Mackinac Isand. The were to have ten children.

William is the 7th great grandfather of four of my grandchildren and his life story is fascinating. His son Lewis Solomon wrote the following narrative:

My name is Lewis Solomon-spelled L-e-w-i-s-though they call me Louie. I was born on Drummond Island in 1821, moved to St. Joseph Island in 1825, back to Drummond Island again, and then to Penetanguishene in 1829. 

My father's name was William Solomon, Government interpreter. His father, Ezekiel Solomon, was born in the city of Berlin, Germany, came to Montreal and went up to the "Sault." [Sault Ste Marie] My father was appointed Indian interpreter by the British Government and was at Mackinaw during the War of 1812, then moved to Drummond Island with the British forces, and afterwards to Penetanguishene. 

My mother's maiden name was Johnston, born in Mackinaw, where she and my father were married. She died in Penetanguishene. My father received his discharge under Sir John Colborne, retiring on a pension of seventy-five cents a day after a continued service of fifty-six years with the Government, and he died at Penetanguishene also.

When the military forces removed from Drummond Island to Penetanguishene, the Government authorities chartered the brig Wellington to carry the soldiers, military and naval supplies, and government stores; but the vessel was too small, and they were obliged to charter another vessel, and my father was instructed by the Government to charter the schooner Hackett (Alice) commanded by the owner, Capt. Hackett.

My father came to Penetanguishene in another vessel with the officers and soldiers. The rest of the family left Drummond Island the next spring (1829). We started on the 25th of June and arrived at Penetanguishene on the 13th of July, coming in a bateau around by the north shore, and camping every night on the way.

My mother, brother Henry and his wife and eight children, myself, Joseph Gurneau and his wife, and two men hired to assist (Francis Gerair, a French-Canadian, and Gow-bow, an Indian), all came in one bateau. We camped one night at the Hudson's Bay Company's fort at Killarney. We landed at the Barrack's Point, near the site of the garrison, and where the officers' quarters were erected, now occupied as a residence by Mr. Band, the Bursar of the Reformatory. We camped there in huts made of poles covered with cedar bark. 


There were only three houses there: a block-house, the quarters of Capt. Woodin, the post-commander; a log-house covered with cedar bark for the sailors near the shore; and a log-house on the hill, called the "Masonic Arms," a place of entertamment kept by Mrs. Johnson.

William brought the Drummond Island settlers to Penetanguishene. They left Michilmackinac on November 16, 1828. A severe snowstorm slowed their progress and the Brig Wellington with its 91 passengers arrived in Penetanguishene November 28, 1828. He died at Penetanguishene on Jan. 26, 1867 and is buried at the old St. Anne's cemetery beside his wife Marguerite.

There is quite a bit of biographical information on William Solomon, such as the following: 

Solomon supported his growing family by working at Michilmackinac, on Mackinac Island, as a clerk for the merchant Joseph Guy and occasionally by doing some interpreting, since he had learned several Indian languages. In 1809 his father died, leaving him land on Mackinac Island and on the mainland at Saint Ignace (Michigan). Though Mackinac had been turned over by the British to the United States in 1796, in accordance with Jay's Treaty, Solomon felt no strong loyalty to the Stars and Stripes. After war broke out between the United States and Great Britain in 1812, a force assembled by Captain Charles Roberts swiftly descended upon Mackinac Island and captured the fort and town for the British on July 17, the first military action of the war and a source of some satisfaction to Solomon. By February 1814 he had secured a position with the Indian Department as an interpreter at 4s 6d per day.

Since the number of British soldiers at Mackinac Island was small, their Indian allies were vital for their survival. When the Americans attempted to recapture the island in 1814, it was the Indians who swung the battle in favour of the British. The Americans never took Mackinac, but under the Treaty of Ghent it was returned to the United States. In July 1815 the British under Lieutenant-Colonel Robert McDouall, withdrew their forces. The following month they settled on nearby Drummond Island and Solomon and his family accompanied them. Solomon was provided with a government lot on which he built a home for his family and established a small farm. His duties were to make out requisitions for provisions and to order the repair of the Indians's guns.

Along with Jean-Baptiste Assiginack and a few others, Solomon was one of the interpreters kept on at Drummond Island as part of the peace-time garrison, which included the Indian Department establishment under the superintendence of William McKay. Though characterized somewhat harshly by John Askin, of official of the department in 1816 as a "sober man" who could not interpret at Indian councils but who "may answer about a post to see an equal distribution of Provisions," Solomon did in fact interpret at various councils. As well, when the Indians of the Upper Lakes flocked to Drummond Island to receive the presents which the British doled out to ensure their loyalty, Solomon probably participated in distributing the goods. In 1816, when the Indian Department was reduced, he lost his job. He was reinstated, however, on May 29, 1821.

The British were not to remain long on Drummond Island, for when the border between Upper Canada and the Unites States was surveyed, it was found to be American territory. Once again the garrison, including Solomon, David Mitchell, and other Indian Department officials, was forced to move, this time to Penetanguishene on Georgian Bay, where a British naval establishment had already been located. In late 1828 a brig was chartered to move the forces, but when it proved too small Solomon was instructed to charter a schooner as well. He did not accompany it, however, since he had been ordered to spend the winter at St. Joseph Island, where he had lived briefly in 1825, in order to inform the Indians about the British move. In all, the families of between 75 and 100 soldiers, voyageurs, and small traders came from Drummond Island to Penetanguishene, which Lewis Solomon, a son described as "then mostly a cedar swamp, with a few Indian wigwams and fishing shanties."


In 1829 William Solomon and his family finally moved to Penetanguishene, although his livestock and implements were lost in a shipwreck on July 12 of that year. He built a home nearby, on lot 105, and continued to work as an interpreter. In 1837 he attended, along with Thomas Gummersall Anderson, Samuel Peters, JARVIS, Jean-Baptiste Assiginack and others, a major Indian conference on Manitoulin Island, which was graphically described by Anna Brownell Jameson ( MURPHY) in her account of travels in Upper Canada. On a longer trip, made in the early 1840's for the distribution of presents, he served as interpreter for a party that included Lord Morpeth, Lord Lennox Jarvis, and 56 voyageurs from Penetanguishene; they visited Manitoulin, Sault Ste. Marie, and Detroit.

Solomon received his discharge on June 30, 1845 and retired on a pension of 75 cents a day, according to his son Lewis. William afterwards moved into town, where he died and was buried in the cemetery of Ste. Anne's Church. Surviving him were a large family and his second wife Josephine Legris, whom he had married late in life.

[Source: Dictionary of Canadian Biography, Volume viii page 830-31 c. University of Toronto Press]

January 1, 2013

New Year's Eve Celebrations

I've been thinking about New Years' Celebrations I've been part of over the past few decades. It's interesting how things change. In my 20s and 30s, it was all about getting invited to a New Year's Eve party. Which basically was an excuse for people to get quite drunk and for men to plant sloppy kisses on you at midnight.

The last New Year's Eve drunk party I went to was many years ago. One of the women drank so much that she stripped to her underwear and ran out and rolled in the snow. Dozens of men happily chased her and helped her roll around. I remember watching and thinking "What the heck am I doing here??!!!" That was the last time I accepted an invite to a New Year's Eve party. Or maybe it was the last time I was invited. I was looked upon as a party pooper. I always disappeared when things were getting out of hand.

Pen Twin Theatre
In any case I was happier not going, and so a new tradition began with my brother and his family spending New Year's Eve at our home. We'd order in Chinese Food and go out to watch a bad movie. That's right. A bad movie. Preferably a comedy.  My brother and his wife loved going to the movie theatre in the very small town near us. The theatre was an old curved metal Quanset Hut.  And it was never crowded, a fact which amazed them since they lived in the big city of Toronto.

After about 10 years of venturing out to watch our movies, we began renting them (remember those days?) and bringing them home so we could just stay home and eat our Chinese Food and watch our funny (bad) movie from the comfort of our living room. 

This tradition continued for about 25 or more years but when my brother remarried, it changed. I'm not complaining - his new wife had her own traditions and it seemed perfectly natural that they would shift to her New Year's Eve celebrations with her family.

So for the last 12 or so years, hubs and I have quietly watched the New Year arrive.  We still order in Chinese Food and watch a movie. The last few years we've watched one on our Smart TV either through NetFlix or Cinema Now.  How times change!

Actually the last time we both managed to stay awake long enough to watch the ball drop in Times Square was 2004.  In fact in the year 2000 I watched it alone, waiting for something apocalyptic to happen, while hubs snored in bed. Last year hubs saw midnight alone as I was tired and went to bed!

Funny thing - this year we forgot. We had Chinese Food on December 30th because we forgot that the next day was New Year's Eve. It didn't matter, we ate leftovers. At 6 p.m. No more eating Chinese Food at 9 o'clock at night!

Then we watched a movie (yes it was bad - Tom Cruise in a badly acted and written Mission Impossible movie) using my Western Digital Passport external hard drive plugged into the USB port of our Smart TV.  More changes. The movie was over at 9:30 and by 10 we were both in bed asleep!

So there you have it - how my New Year's Eve Celebrations have changed drastically over the decades. Funny thing is I enjoy them more now than I did when it was a wild and crazy evening.

2013 image by Simon Howden, courtesy of FreeDigitalPhotos
Pen Twin Theatre image by Roloff 

June 20, 2011

Help Save Gordon House in Penetanguishene

Pam Tessier sent the following urgent message regarding preservation of a historical house in Penetanguishene, Simcoe County Ontario

A bit of historical background.........

 Located at 12 Water Street in Penetanguishene is the building commonly referred to as "The George Gordon House". A plain, white stuccoed, one and a half storied, cedar log house, it is said to be the first home built in the town.

George Gordon was a fur trader and in the west prior to the War of 1812. He was a witness to the seige of Michilimackinac and was in Sault Ste. Marie when it was burnt by the Americans. The house Gordon built shortly after he arrived in Penetanguishene in 1825 still stands and is lived in today. The age of the house may make it one of the oldest in Simcoe County, perhaps even Ontario. The fact that it is still lived in certainly makes it unique. It is local lore that the first Roman Catholic mass was said in this house, shortly after the arrival of the Drummond Islanders in 1828/29.

But we have a problem. The owner is an elderly lady who has had to vacate the house and is presently in hospital. Where ownership goes from here is difficult to determine, but if the house is to be saved, not just for her descendants but all the townspeople and their descendants, action has to be taken now. Heritage Penetanguishene, a council appointed committee, has not designated it as a "property of interest" and they are reluctant to designate the house a historical property because it has had stucco applied to the exterior.


We would like to work with them to have this historically valuable house declared not just a place of interest but eventually an official historical property. Here it sits, part of our history and totally unprotected from bulldozers or neglect.

We need your help! A few years ago when we hosted the Simcoe Branch of the Ontario Genealogical Society, I was approached about the preservation of this house by a number of people who were Gordon descendants . If there is enough interest shown by the public, we may be able to persuade Heritage Penetanguishene to move quickly on the designation.

If you are interested in seeing this landmark preserved, please join the Committee to Save the Gordon House by contacting Pam Tessier at: savethegordonhouse@gmail.com. Numbers matter and we do have a voice!